Change and Alexander Technique: confronting self perception

People come to Alexander Technique because they aren’t happy with the way they are currently using their minds and bodies, and they want to change. But the change they are asking for tends to be a very particular and specialised kind of change: they want to be better, and yet FEEL exactly the same! In other words, they want the improvements without any change in their self perception.

Happy by Derren Brown includes a great section on self perception

I was reminded of this during the week while reading Happy by Derren Brown. Brown recounts how his physical trainer suggested that he work on changing his stance while walking so that he didn’t round his shoulders forward. Brown noticed that when he walked in the way his trainer suggested he felt a sense of authority and connection to others that he hadn’t previously experienced.[1]

Changes feel different.

Brown’s experience chimes neatly with FM Alexander’s concept of psycho-physical unity. Because we are an interconnected mind-body organism, we shouldn’t really be surprised that making a change in the way we stand or walk is going to make a change in the way others perceive us, and in the way we perceive ourselves. Amy Cuddy’s work on power poses highlights a similar fact: if we change one part of our psycho-physical organism, we should expect those changes to create a cascade effect throughout the rest of the organism.

But we so often don’t expect this. We think that we can make a specific change (like walking without hunching our shoulders) and it not affect anything else. This is very human, but it’s still a logical fallacy. And so often the change that is most noticeable is one of self-perception; we feel different. As Brown says in Happy,

Perhaps between a preference for not drawing attention to myself in public and the physical placement of my hunched shoulders, I had come to feel rather invisible on the street. The sudden shift in my mood engendered by this point of correction was startling to me, and a little unsettling, as I felt far more conspicuous. [2]

Feeling right as a means of guidance

When trying to remedy his own vocal problems, Alexander realised that feelings (including self-perception) were very significant in his difficulties.

I had to admit that I had never thought out how I difrected the use of myself, but that I used myself habitually in the way that felt natural to me. In other words, I like everyone else depended upon ‘feeling’ for the direction of my use.[3]

This becomes very important indeed, though, when one tries to make a change to one’s manner of use. For as Alexander came to realise through his own experiences, the way we use ourselves habitually, no matter how inefficient or downright painful, feels right. We feel like ourselves. So when we start to make changes, there is a strong likelihood that we will cause a cascade effect that causes us to feel different. As as Derren Brown experienced, that change in the way we feel ourselves to be in the world can be unsettling.

At this point every student of the Alexander Technique has a choice. Will they stick with the new way of doing things and make an effort to deal with the change in self perception, or will they go back to feeling ‘normal’?

Derren Brown chose to return to his slouch. FM Alexander decided to ride his way through the sense of feeling wrong. Which will you choose today?

[1] Brown, D., Happy, London, Corgi, 2017, p.297.

[2] ibid.

[3] Alexander, FM., The Use of the Self, London, Orion, 1985, p.35.

5 Alexander Technique steps to everyday happiness: 1. Get out of the groove!

Forest_path_in_Yvelines_-_France

Last week I wrote an article all about FM Alexander’s concept of happiness. I talked about FM’s desire that we should rediscover what true happiness is all about (in his opinion): being able to take pleasure in even something as apparently simple as sitting or standing. You see, if we take pleasure in even these small acts, then we will be increasing the amount of pleasurable experience over the whole range of our day.

But how do we do this? This question may be a live one for you, especially if you are like many of my beginning students and find even just sitting a tiring and uncomfortable experience. How do we even begin to think about taking pleasure in sitting or standing?

By taking some simple steps, and being prepared to work at them. For the next five weeks I will give you some steps that FM Alexander wrote about that have the potential to improve your relationship with your body in even the simplest of movements. But just reading these steps will not be enough to magically make a change in your life. You will need to have a go at applying these steps in your life. You will need to do a little bit of work.

Do we have a deal?

Okay, then let’s begin!

 

Get out of the groove!

In his first book, Alexander wrote a lot about overcoming mental habits, because he believed that physical difficulties came about as a direct consequence of unhelpful thinking. And when wanting to control mental habits, FM wrote,

“the first and only real difficulty is to overcome the preliminary inertia of mind … The brain becomes used to thinking in a certain way, it works in a groove, and when sent in action, glides along the familiar, well-worn path…”*

I think it is fair to say that on certain topics we all have set views and ideas. But did you know that we can have set ideas on even the apparently simple things in life, like sitting? Alexander describes these using the picture of grooves, or well-worn paths.

Sometimes these grooves are useful and helpful. Sometimes they are not. For example, many of my students first come to class with the notion that ‘sitting up straight’ is good, and slumping (slouching) is bad. They are furthermore secretly convinced that they do the latter (the slumping) most of the time, and therefore work very hard at trying to sit up straight (usually involving arching their back).

There are two problems with this.

1. They have never really thought about what might be involved in ‘sitting up straight’, and so end up using a lot of unnecessary muscular activity in a way that causes them to be tired and achey.

2. Even more importantly, they have never questioned the underlying assumptions of their behaviour model. First, who says they slump most of the time?! And second, why is sitting up straight inherently good, and slumping inherently bad?

(And yes, I know that might be a phrase you thought you’d never hear from an Alexander Technique teacher. But think about it. When you sit on your sofa of an evening with a nice glass of something to watch your favourite movie, do you really want to be sitting absolutely upright? Wouldn’t a nice, efficient slump be more appropriate here? Just a thought…)

 

The task for the week.

So your task for the next week is this. Pick an activity. Pick something simple, like sitting or standing, or getting out of a chair. And think about what assumptions you may have made about that activity. What are you convinced is true? And what if you played, just for fun, with not having those assumptions. What would be possible then?

Sometimes it is our convictions about what it true and unchanging that are the very things that are holding us back. They are the groove, the well-worn path. If we lift our feet from the path, just for a step, then a whole forest of adventure is waiting for us.

 

*FM Alexander, Man’s Supreme Inheritance in the Irdeat Complete Edition, p.67.??

 

 

Can the Alexander Technique help me be happier?

Today’s post is all about happiness, and why FM Alexander believed that doing his work could make students happier in their daily lives.

legoplay

At dinner tonight, I told my son that I was expecting a student this evening, even though it is school half-term holiday. He put down his fork and looked at me. “I don’t like it when you have students at night,” he said. “I like it when you have students while I’m here downstairs. Then I get to hear you laughing.”

“You hear me laughing?” I asked.

“Not just you,” he said. “Lessons sound like fun.”

An abundance of laughter is not what students expect when they sign up for Alexander Technique lessons. And sometimes they are surprised when they start having fun. But FM Alexander would not have been surprised at all. In fact, he devoted a whole chapter in his second book to the relationship of his work to happiness: why people experience a lack of happiness, and how doing Alexander’s work can reverse this lack and change it to abundance.

 

Why we are lacking happiness

FM wrote, “the lack of real happiness manifested by the majority of adults today is due to the fact that they are experiencing, not an improving, but a continually deteriorating use of their psycho-physical selves.”*

In other words, because the majority of us don’t use our bodies as efficiently or appropriately as we could, over time our bodies begin to feel the pinch of our less-than-perfect use of ourselves. We get aches and pains. We suffer irritations of body and mind. Our experiences of happiness become shorter and more fleeting.

FM is suggesting that our difficulties in being happy are a knock-on effect of our general lack of understanding of how to use our bodies and minds most effectively. And if we want to experience greater happiness, we need to attend to the way we use ourselves first.

 

How to turn lack of happiness to abundance

Alexander’s view is very simple. In order to experience a greater quantity and quality of happiness in our lives, we need to learn the principles of using our minds and bodies more efficiently and effectively.

He writes, “one of the greatest facts in human development is the building up of confidence which comes as the result of that method of learning by which the pupil is put in possession of the correct means whereby he can attain his end before he makes any attempt to gain it.”**

In other words, if we learn Alexander’s principles, if we actually take the time to think about how to use our bodies even in apparently simple acts such as sitting or standing, we can develop not just an intellectual interest, but genuine pleasure. And FM’s picture of happiness, repeated often in the chapter, is that of a healthy child using its body beautifully and naturally in an activity that interests it.

So, to recap, here is FM’s recipe for happiness:

·        Happiness (or the lack of it) is a byproduct of how we use our minds and bodies;

·        If we want to improve the quality of our happiness, we need to think about how we go about our daily activities, even something as ordinary as sitting;

·        If we can control the means whereby we achieve our goals, we will have success. And this leads to that happiness of a child who is fully occupied in something it loves.

And if we think about these things, then my son – and all our children – will delight in hearing us laugh more often. And wouldn’t that be a great world to be a part of?

 

*FM Alexander, Constructive Conscious Control of the Individual in the Irdeat Complete Edition, p.382.
** ibid., p.387, p.388.

Image by Afonso Lima, stock.xchng