Separating injury from compensatory movements

injuries can cause compensatory movementsHave you ever injured yourself, then found yourself moving other parts of you in odd ways so as to compensate for the injured part? Perhaps you found yourself tensing muscles around the injury in order to prevent movements that cause pain? It’s a very human response, but sometimes compensatory movements cause more problems than they prevent. This is a post about how I know this to be true. It also contains a tip or two for how to deal with the problem.

Compensatory movements: autobiography

Last week I injured a muscle in my right shoulder. For a number of days the injury was so bad that I could barely move my head. I even took anti-inflammatories – it’s rare for me to resort to painkillers, but on this occasion it was necessary. And a week later, it still isn’t better.

When I met up with a colleague earlier this week, she did some hands-on Alexander Technique work with me, and found that I’d been tightening pretty much every muscle in my shoulder girdle on both sides in order to try and deal with the pain. With her help, I started to loosen off some of the tension.

The pain got worse in the injured area. Then everything felt markedly better.

Compensatory movements are different to the injury

Why did my symptoms improve, even though Alexander Technique does not (and cannot) deal directly with injuries?

It’s important to remember that there is a difference between an injury and our reaction to it. I think we’ve all had the experience of hurting ourselves – perhaps spraining an ankle – and then moving differently in order to avoid putting pressure on the injured area and causing ourselves pain (and possibly further injury). We indulge in compensatory movements, usually to avoid further hurt and upset.

Unfortunately, our compensatory movements aren’t always rational or reasonable. Worse than that, they aren’t reasoned, and fall into the category of what FM Alexander would call ‘specific treatment’ which doesn’t take into account the general working of a person’s whole body:

It is in the nature of unity that any change in a part means a change in the whole, and the parts of the human organism are knit so closely into a unity that any attempt to make a fundamental change in the working of a part is bound to alter the use and adjustment of the whole … any attempt to eradicate a defect otherwise than by changing and improving this faulty concerted use is bound to throw out the balance somewhere else. [1]

The injury makes one set of adjustments to the working of the whole body. If we then generate compensatory movements and throw those into the mix, we can have no idea of what effect all of these will have on the condition of our general use of ourselves.

As I said, compensatory movements are likely to be rational or reasoned, they are almost certainly specific ‘fixes’, and sometimes they can cause us more discomfort than the original injury! I think every Alexander Technique teacher could tell stories of students who had created elaborate movement strategies that ultimately were detrimental to the student’s wellbeing, even though the student had created them from the best of intentions.

So what do we do to avoid making ourselves feel worse?

Top tips

  1. Let yourself be injured. Don’t try to ‘muscle through’ activities.
  2. Think about range of motion and alternative movements. You will be tempted to throw lots of muscular tension at your problem to prevent movement of the injured part and avoid pain. Better to know what ranges of motion you can use safely, and find alternative ways of doing things. For me, this has meant getting much better at using my left arm!
  3. Make an effort to think about your head-body relationship. If Alexander is right and our general condition of use is fundamental to our wellbeing, then spending time thinking about this relationship will help to ease any tension we may have unwittingly created by compensating for the injury.

Afterword

I’ve found since meeting with my colleague that if my shoulder is particularly painful, I need to do a quick check of myself. What am I doing with my head in relation with my body? Am I letting my arms be optional add-on structures, or am I pulling them in towards my midline? And then, if I think about leaving my neck and shoulder muscles alone, the pain rapidly gets worse and then much better.

[1] FM Alexander, The Use of the Self, London, Orion, 1985, p.54.

Image courtesy of yodiyim at FreeDigitalPhotos.net

A dreadful secret about Alexander Technique and pain issues

Alexander Technique and pain issues…

The secret? You don’t notice when it stops hurting.

A story.

As a very young teacher, I worked with a student who had severe sciatic pain. It would cause the student to spend sometimes days in bed, and severely curtailed the person’s quality of life. I gave them weekly lessons – we’d agreed 10. At lesson 7, the student said at the very start that they didn’t feel they were getting any benefit from the lessons.

I asked about why they’d started lessons. “To help me deal with my sciatic pain.” And how was that pain? “Oh, that vanished weeks ago.” Had the student done anything else in that time that would have made such a dramatic difference? “No, just these lessons.” Had their quality of life improved? “I’ve been moving pots around in the garden this morning.” Could the student have done that before taking the lessons? “Well… No. No, probably not. But I still don’t see what benefit I’m getting from these lessons.”

The student had made huge changes to the way they were moving (and thinking about moving), but once the changes were made, they didn’t think about how debilitating their condition had been before. The student was too busy having fun in the garden!

Selective forgetting: we are geared towards health

When people come to the Alexander Technique with pain issues, they (understandably) hope that the lessons will deal with the pain. And they really want it to do the job quickly. And sometimes dramatic changes really do happen very quickly, and are really noticeable. But when often the change is a little more gradual, we sometimes fall into a cognitive trap that is there to help us, but also gets in the way of us celebrating success: selective forgetting.

What do I mean? Well, when things change gradually, we don’t notice them change. The incremental effect is huge, but day-to-day the changes fall below our ‘just noticeable difference’ threshold, and we forget. It’s a bit like when my son was small, and he said ‘ambliance’ instead of ‘ambulance’. There was a day when he used ‘ambliance’ for the last time, but I couldn’t tell you when it was. Or reading to my son: I would read stories to him every night when he was young. Now he is 14, and I don’t read to him any more; it gradually dwindled and ceased. I didn’t pick a day on the calendar and say, ‘this is the final day for reading aloud to my son’. There was such a day, but I didn’t notice it go by.

Change is like that. Even with sometimes quite severe pain issues, students won’t notice when the difficulty stops. They’re too busy having fun with all the new things they can do. My student didn’t really remember how bad the sciatic pain was, because they were too busy tidying their (much-loved) garden. My music students are too busy learning new repertoire to notice that the use issue that had held them back, isn’t holding them back any more.

They are too busy having fun.

Alexander Technique and pain: getting out of the groove

My music students and my gardening student had something in common – they were stuck in a groove. They were used to thinking in moving in certain ways that didn’t help them. But it really doesn’t take much to change that situation. FM Alexander writes:

The brain becomes used to thinking in a certain way, it works in a groove, and when set in action, slides along the familiar, well-worn path; but when once it is lifted out of the groove, it is astonishing how easily it may be directed. At first it will have a tendency to return to its old manner of working by means of one mechanical unintelligent operation, but the groove soon fills, and although thereafter we may be able to use the old path if we choose, we are no longer bound to it.[1]

I would add that, not only are we not bound to the old path, but we are so full of the excitement of finding new paths that we don’t even bother looking at the old one!

What does this mean for our old habitual ways of doing things (and the discomfort we caused ourselves)? There’s a day when the discomfort stops, but you probably won’t even see it. You’ll experience the challenge through the period while things change, and you’ll probably be frustrated that they aren’t completely better. But I have to warn you that, because things change gradually and the moments of discomfort and frustration become fewer, you probably won’t notice when they stop.

You’ll be too busy having fun.

[1] FM Alexander, Man’s Supreme Inheritance, Irdeat, p.67.

Is your set-up causing pain, or the way that you’re using it, or both?

If I had to give a one sentence definition of Alexander Technique, I would say that it’s a toolkit of ideas and processes to help you carry out any activity you choose in the easiest, most efficient, most enjoyable way possible. Mostly Alexander Technique teachers talk about the way that you’re going about activities, and rightly so. They want to focus on how you are using yourself as you use your office set-up, for example, or your musical instrument, because that’s a primary focus of what the Alexander Technique is about. FM’s whole journey began with the question

[Was it] something that I was doing that evening in using my voice that was the cause of the trouble?[1]

Right from the beginning, Alexander identified that he was using his body poorly, and that this inefficient use of himself was causing trouble. He very clearly here drew a distinction between, for example, medical problems and self-inflicted problems. FM said he wasn’t physically broken; he just didn’t use his body well in order to speak.

We Alexander teachers also tend to focus on this area in part because very often our students come to us having spent a lot of time and money thinking about their set-up. They’ve spent a fortune on chairs, keyboards and wrist rests to no avail. Students are really ready to think about their own part in their problems.

One extreme to the other

However, sometimes we run the risk of throwing the baby out with the bathwater, so to speak. We can fall into the trap of looking only at ourselves. We note that Alexander Technique is about taking self-responsibility for our problems, and we whole-heartedly take responsibility for everything. But that isn’t sensible. We’ve just gone from one extreme (thinking our problems aren’t our fault) to the other (assuming everything is about the way we’re approaching activity). Neither extreme is true or accurate.

We could argue that even Alexander fell into this trap when he was investigating how to solve his own vocal problems. He realised that he needed to know what he was doing; in his own words, he needed to “analyse the conditions of use present.”[2] But why stop at analysing your own use? Why not do a detailed analysis of your desk, or violin, too? As an Alexander Technique teacher, I can teach you how to use the set-up you have efficiently and well, but if your set-up is poor, you’ll always be fighting against it.

I was working with a violinist last year who’d had the same shoulder rest for a few years. But they’d bought it while they were still growing; a few years later, and it was completely the wrong height for them now they were fully-grown. Once they changed the set-up AND looked at their use of themselves, all the shoulder tension went away.

If we exclusively focus on the way we’re using our bodies, we run the risk of missing out on a whole area of analysis that might yield significant improvements. What about the way our office furniture is set up? What about the way my student’s violin is set up, with shoulder and chin rests? Aren’t these equally worthy of examination?

Check the conditions!

Musicians: look at your set-up. Classical guitarists should think about their footrests and music stand position. Violinist should think about their chin and shoulder rests. Recorder players: consider thumb rests. Don’t take anything for granted.

Office people: take a good hard look at your desk. Are your desk and chair the right height? Is your keyboard close enough? Is your monitor the right height? If you use two monitors, is the one you use most directly in front of you?

Hot-desk people: do you take the time to properly set up your work space when you arrive? We kid ourselves that it will take too long. But isn’t a few minutes worth it for a whole day free of discomfort?

There’s a lot we can do to help ourselves. We can work on how we use ourselves, and that’s the most important job! But don’t forget the external circumstances. They can make a world of difference, too.

[1] FM Alexander, The Use of the Self, Orion 2001, p.25.

[2] ibid., p.39.

Businessman stretching in an office — Image by © SuperStock/Corbis

The ‘me’ problem – why people start Alexander Technique

recorder

Last week I told you how the beginnings of the Alexander Technique were to be found in threatened passion. FM had a passion for acting and reciting, and when he was threatened with the loss of the career that he loved, he decided to take the bold step of solving his problems for himself.

I was pretty similar to FM, in that the thing that got me started on my Alexander Technique journey was threatened passion.

I was 22, newly married, starting a postgrad degree in a new country, discovering cooking and new groups of recorder enthusiasts to play with, and finding a whole new world of knitting yarns and patterns. I was also a long way from home and everything that had been familiar and supportive, and trying to make the best of the tremendous career opportunities I had been given. Life was both incredibly exciting and astonishingly stressful.

When my arms and wrists started hurting when I used the computer or knitted, at first I ignored it. But when the discomfort increased, I went to the doctor for help. That was the beginning of my journey to doctors, specialists, physiotherapists, osteopaths and goodness knows how many other health practitioners. None of them solved the issue. Sometimes I got some temporary relief, but then I’d do more research on the computer, or play another concert, and it would be back worse than ever.

I stopped playing recorder. It hurt too much. Then I stopped knitting. Same reason. Then I got told to rest my arms completely for six weeks. No computer (while writing a thesis!) and no cooking. Not even tying shoelaces was allowed.

My life was getting smaller and smaller. And somehow I knew that the reason why medical solutions weren’t helping me was because I didn’t have a medical problem. I had a Me problem. There was something about the way I was doing the things I was doing that was causing my problems.

And that was where FM Alexander began. He asked exactly that question of his doctor:

 

‘Is it not fair, then,’ I asked him, ‘to conclude that it was something I was doing that evening in using my voice that was the cause of the trouble?’ *

 

FM suspected that there was something about the way he was using his voice that was problematic. I suspected there was something about the way I was using my arms that was problematic. He studied himself in a mirror to work out what he was doing and how to stop it. I found an Alexander Technique teacher and started having lessons.

Is there something about the way that you are going about the activities you love that is causing you problems? What one step can you take today to begin change?

* FM Alexander, The Use of the Self in the Irdeat Complete Edition, p.412.
Image by Steve Ford

The final straw – Why have Alexander Technique lessons?

Last week I wrote about how we could all learn from FM Alexander’s childhood trait of being incorrigibly inquisitive. One thing I mentioned was that the trait that got him excused from school for being disruptive in class, was in adult life the key to him doing the work that led to his creation of what we now call the Alexander Technique.

But why did FM develop his work? What was it that caused him to use that questioning nature?

Most people, if they have heard of FM at all, will probably know that he was an actor, and that he suffered from vocal troubles so severe that they threatened his career. When conventional treatment didn’t work, he began exploring and experimenting to try to solve the problems for himself.

So far, so good. We have the facts. But there is something missing.

Passion.

When FM wrote in 1932 about the creation of his work some 40 years previously, he began:

 

“From my early youth I took a delight in poetry and it was one of my chief pleasures to study the plays of Shakespeare, reading them aloud and endeavouring to interpret the characters.” *

 

For FM, acting and reciting wasn’t just a job. In fact, he gave up a well-paid and promising clerking career to tread the boards. Acting was his love.

And when his vocal troubles became severe, how did FM feel?

“My disappointment was greater than I can express, for it now seemed … that I should thus be forced to give up a career in which I had become deeply interested and believed I could be successful.” **

FM had a passion for acting, and his passion was threatened. That’s why he worked so hard, I think, to find a solution to his problems.

And it should strike a chord with us, because so often this is the reason why we become interested in Alexander’s work. I was prepared to put up with pain in my wrists, until I couldn’t knit or cook any more. One of my students put up with her difficulties – until it stopped her swimming.

Typically, we will put up with discomfort and things that block us from performing at our best, we will keep going in the face of limitation, we will soldier on… until our passion is threatened.

What is the one thing that you are not prepared to give up? At what point will you stop accepting limitations, and decide to begin the process of change and renewal?

* FM Alexander, The Use of the Self in the Irdeat Complete Edition, p.411.
** ibid., p.412.
Image by dan from FreeDigitalPhotos.net