Mental flexibility: why you should try change even when you’re doing well

Can mental flexibility become as good as this lion stretching?

Sometimes when I work with new students (or even experienced ones), they come to the point of asking me: why make change? Why can’t I stay as I am? It’s a great question, and worth unpacking. Especially if things are going okay, why make changes? Why not carry on with the thing that works?

Back to the Great Madeleine Disaster of 2019

Last week I told you the story of the Great Madeleine Disaster of 2019, in which I made a gloriously disastrous attempt at baking using a new recipe instead of my usual one. I was using it to make a very important point about the importance of experimentation and failure if you want to improve.

But the observant and questioning among you may have wondered why I was trying the new recipe at all. Why risk wasting ingredients and time on something untried when I have a perfectly good recipe that I know works well?

It’s a great question, and I touched briefly on part of my answer last week. I wrote:

I firmly believe that if we are to truly learn from Alexander’s work, we must also take on board his example with regard to the role of experimentation and failure in improvement. Quite simply, you can’t improve without changing, and in order to change you have to allow for the possibility of failure. [1]

Put simply, if you want to improve, you have to do something different. If you do something different, you risk it not working. But if it doesn’t work, you have lots of lovely information to sift through. You can evaluate what happened, and learn from it. You can even compare the different process to your old one, and look at the differences to see what you can learn. All of this is valuable.

Why make change? To maintain mental flexibility.

There’s another reason, though, why I tried the new madeleine recipe. It comes down to the nature of habit. If I make the same recipe every time, I get to know it really well. I come to know it so well, in fact, that after a time I no longer need the method in front of me. I go to my kitchen, pull out the ingredients and the tin, and get baking. Pretty soon I can make the recipe without really paying attention to what I’m doing. I can listen to an audiobook, or be doing some writing as I bake.

But if I reach that point, if I’ve allowed the baking to become habitual, am I enjoying it? Am I even really ‘in the room’? And will I get bored of that particular recipe, but go on making it anyway, just because it’s what I know best?

When any activity gets to that point, we have allowed it to become a habit of thought and body. We have made it an automatic behaviour. If we reach that point, FM Alexander says that we have effectively reduced our capacity for mental flexibility and versatility:

We must always remember that the vast majority of human beings live very narrow lives, doing the same thing and thinking the same thoughts day by day, and it is this very fact that makes it so necessary that we should acquire conscious control of the mental and physical powers as a whole, for we otherwise run the risk of losing that versatility which is such an essential factor in their development.[2]

Mental flexibility requires practice

According to Alexander, if we want to maintain flexibility of mind we have to practise using it. This is no different to flexibility in the muscles: if we want physical flexibility, we have to work on it regularly. What better way to work on flexibility than to find places in daily life where we can try new things? I regularly try new recipes not just because I want to find the best ones, but because I want to enhance my versatility as a baker and as a thinker. By refusing to narrow my life to a relatively narrow range of activities and thoughts, I make the choice to use my mental powers in new ways. I choose to bake different things because if I practise flexibility in the small things, I’ll have the skills ready when a big life challenge comes up.

Alexander was very clear about mental flexibility: as with physical flexibility, you use it or you lose it. You also will never know the joy one can find in extending one’s comfort zone.

In concluding this brief note on mental habits I turn my attention particularly to the many who say, “I am quite content as I am.” To them I say, firstly, if you are content to be the slave of habits instead of master of your own mind and body, you can never have realised the wonderful inheritance which is yours by right of the fact that you were born a reasoning, intelligent man or woman.[3]

So do some mental flexibility training! Get out there, and try something new. It could be the making of you.

[1] https://activateyou.com/2019/08/experimentation-and-failure-in-improvement/

[2] Alexander, F.M., Man’s Supreme Inheritance, IRDEAT NY 1997, p. 65.

[3] ibid., p.67f.

Image: Yathin S Krishnappa [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)]

The importance of experimentation and failure in improvement

Making madeleines was my practical experience of experimentation and failure in improvement

I write fairly often here about the importance of experimentation and failure in improvement, because I believe both are vital in refining your work. Today I’m doing it again, but I’ve got a personal example to share, because I think it’s important too that you see that I try to practise what I teach! I’m also sharing this example in detail because it gives you an idea of how Alexander Technique thinking looks ‘in the wild’.

The background to experimentation and failure in improvement

FM Alexander’s whole approach to organising thinking and movement had its roots in experimentation and failure. He spent months watching himself in a mirror (sometimes 3) as he recited. He observed, he made hypotheses, he tested them. The first chapter of his book The Use of the Self, entitled ‘Evolution of a Technique’ is a frequently detailed description of the way he experimented to relieve his vocal hoarseness:

… at least I could do no harm by making an experiment. [1]

I realised that here I had a definite fact which might explain many things, and I was encouraged to go on. [2]

I continued with the aid of mirrors to observe the use of myself more carefully than ever… [3]

I would give the new directions in front of the mirror for long periods together, for successive days and weeks and sometimes even months… [4]

Alexander also experienced a huge amount of failure in the midst of his experimentation, and periods when he gathered data that didn’t help to advance his thinking. And sometimes he did feel discouraged, but he didn’t allow this to impede his work.

I practised patiently, month after month, as I had been doing hitherto, with varying experiences of success and failure, but without much enlightenment. In time, however, I profited by these experiences… [5]

I firmly believe that if we are to truly learn from Alexander’s work, we must also take on board his example with regard to the role of experimentation and failure in improvement. Quite simply, you can’t improve without changing, and in order to change you have to allow for the possibility of failure.

The Great Madeleine Disaster of 2019

Last week I fancied making some madeleines. I have a nice tin that I bought in France, and I don’t use it as often as I’d like. I also had found a new recipe that I fancied trying – it didn’t follow the same procedure as my trusty normal recipe, and it added honey. It sounded like fun. Out came the tin and the ingredients.

I halved the recipe – I didn’t need masses of the things. And I had to bake in two batches, because the tin is small. The first batch was unsuccessful. The madeleines spread rather than rose, and they stuck to the tin. After digging them out. I paused and had the following thoughts.

Analysis 1: They stuck A LOT.
Hypothesis 1: I didn’t grease the tin sufficiently.
Test 1: Give the tin a really careful greasing, and a careful coating of flour to prevent sticking.

Analysis 2: They spread A LOT.
Hypothesis 2: This is because of the honey – it tends to cause that sort of spread pattern when added to baking. Alternatively, it might have been caused by the odd mixing method in the recipe. Hard to tell which at this point.
Test 2: throw in a little baking powder to see if that counteracts the spreading. If it’s the honey, it should give a sufficient lift to help. If it’s the odd method, it should make up for the lack of the introduction of lightness and air in the mixing.

So I tried both those things on the second batch.

Madeleines, Take 2

The second batch were even worse than the first. They still spread, but not as much. They rose up stunningly well, and then collapsed back down to create a crisp exterior and a raw interior. They were totally inedible. On the plus side, they didn’t stick to the tin! I had a good think, and these were the results of my analysis:

Analysis 1: Careful greasing of the tin was a big success. Go me!!

Analysis 2: The rising and falling pattern happens when there is either too much raising agent, or the oven is too hot.
New hypothesis: the oven temperature was too high.
Test: check against other recipe.

Sure enough, when I checked my usual recipe, the oven temperature was a lot lower. So I learned some really important things:

  • Grease the tin very carefully indeed
  • Make sure the oven temperature isn’t too high
  • The traditional mixing method for madeleines helps given them lift. If adding honey, use the traditional mixing method because it will help counteract the honey’s ‘spread effect’.

Experimentation and failure: vital tools

It’s never nice to have a baking failure. But this one taught me a lot about things I need to consider in order to make my baking better than it was before. And that’s the whole point about trying things and failing: from analysing the failure you learn things that you didn’t know before. You refine your knowledge of technique and principle. You learn to apply them more carefully. And when you do these things, you become better at what you do. So don’t be afraid of experimentation, and enjoy your failures. Your baking will be better for it.

[1] Alexander, F.M. (1985[1932]) The Use of the Self London: Orion, p.26.

[2] ibid., p.28.

[3] ibid., p.33.

[4] ibid., p.41.

[5] ibid., p.32.

Image by Varaine [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)]

Why you needn’t worry about doing Alexander Technique wrong.

What if I do Alexander Technique wrong? Can I make things worse?

A tick and a cross - can you do Alexander Technique wrong?

While working with my students recently, I’ve noticed a bit of a trend. There are a number who are worried about changing what they are doing and experimenting, because they are afraid of making things worse.

Does that sound familiar to you? Perhaps you also aren’t completely satisfied with how you’re moving and responding to your environment, but you’re worried about making a change in case you mess it up!

You don’t need to worry, although it’s completely understandable if you do. First of all in this post, I want to examine the background to why a person might think this view makes sense. After that, I’ll explain why we not only shouldn’t worry about doing Alexander Technique wrong, but that we should actually embrace experimentation as a way of life.

Fear of getting worse: everything is connected

I’ve talked a lot recently about the physiological basis behind Alexander’s work: the idea that our minds and bodies are all one thing:

I, in common with most people, conceived of “body” and “mind” as separate parts of the same organism, and consequently believed that human ills, difficulties and shortcomings could be classified as either “mental” or “physical” … My practical experiences, however, led me to abandon this point of view and readers of my books will be aware that the technique described in them is based on the opposite conception, namely, that it is impossible to separate “mental” and “physical” processes in any form of human activity.[1]

If we are a psychophysical unity, then making a change in one area will change everything. So students worry that if they start experimenting with how they are moving their legs while walking, for example, that they could generate unhelpful consequences in other areas that ultimately cause them more problems than if they’d just stuck to what they know. And this is based in truth: if we make a change to one part of the system, then there will be consequential effects throughout the rest of the system, because each one of us is a psychophysical whole.

My students worry, in fact, that if they experiment with the wrong thing, they’ll do Alexander Technique wrong. So they fear experimenting.

However, there is a major problem with using psychophysical unity as a piece of evidence used to discourage experimentation, and it is this. If you are unsatisfied with the results you are currently getting, and you’ve consistently received those results from the process you are following, then you need to change the process in order to improve.

So my students’ issue isn’t really with changing stuff – they’re having lessons with me (and you are reading this blog!) so they’ve signed up for change. What they are afraid of is making a mistake.

Fear of getting worse is a fear of making mistakes

I’ve written recently about how we are taught from an early age to fear making mistakes. Being wrong is bad and shaming; getting the right answer gets us praise and is good. Understandably we most of us want to feel good, so we learn to shun wrong answers. We learn to avoid situations that might entail us making mistakes and feeling the shame that we’ve come to internalise.

This is a powerful motivational factor against making mistakes. Imagine how much more powerful it is when joined to a student’s completely understandable desire not to make any change to their system that might cause discomfort or pain? We don’t like things to hurt, and we don’t like making mistakes, so we fear experimenting and getting it wrong. But we also don’t want to be stuck doing the same old things in the same old inefficient way. What to do?

Category mistakes and robust systems

I wrote in my post about mistakes that much of our fear of mistakes is based on a category mistake. We take the limited number of cases where it is possible to make get things wrong (such as school tests) and mistakenly extrapolate that to all of our experience. I wrote:

But when you think about it, if you look across the whole of a person’s life, remembering STUFF for tests and then quoting it back on the papers is a very small and specific category of activity that isn’t repeated very often anywhere else. [2]

The likelihood of us getting something ‘wrong’ when we’re using our reasoning to experiment with how we’re moving and responding to our environment is actually really small. Part of what we’re doing when we’re working with Alexander’s ideas is improving our reasoning processes, so maybe we should have a little more faith in them, and a little more patience with ourselves as we get better in using them.

But there’s another important point that needs to be said. We are not china dolls; we are not inherently breakable. It takes significant amounts of injury or disease to make it actively dangerous for us to experiment with using our bodies better. Obviously, if you have a medical condition you should follow primary healthcare advice and be mindful of not taking things beyond limits. But for the vast majority of us the limits of experimentation are pretty broad. 

So maybe we should be a little more patient and trusting of our selves and our reasoning. Maybe we should be a little less fearful. Maybe we should all just make a few more mistakes. And if we make those changes to the way we respond to Alexander’s work, maybe we’ll notice that our approach to life generally becomes a little freer and more fun.

That would be worth the occasional ‘mistake’.

[1] Alexander, F.M., The Use of the Self, London, Orion, 1984, p. 21.

[2] https://activateyou.com/2019/02/whats-right-with-being-wrong/

Image courtesy of digitalart at FreeDigitalPhotos.net

A swimmer’s perspective on deliberate practice

swimmer

Last week I wrote about how the Australian Olympic swimmer Ian Thorpe’s approach to swimming can teach us a lot about the power of staying in the present moment. What Thorpe described was a clear decision to treat every swim as a new experience, and to ‘listen’ to the water to find out how the present conditions would affect the way he would swim.

 

We left Mr Thorpe diving into the pool, and then gliding in the water, prior to beginning a stroke. This week we are going to look at what he does next, because I think it has a major lesson for how we can all stay in the present moment more.

Thorpe continues:

“As I begin to swim I allow myself to feel where the water is moving around me, how it flows off my body. I listen for any erratic movement which means I’m not relating to the water and I have to modify my stroke…”*

Thorpe doesn’t listen to the water once and then stop. He keeps doing it. As he swims, he is constantly receiving feedback from the water, and he uses that feedback to help him choose how to swim even better.

But how does he do that? How does Ian Thorpe have the time and the brain space to keep that sort of contact with the feedback he receives from the water, even when racing?

The answer is surprisingly simple.

Practice.

Ian Thorpe loves swimming. And not just the racing and winning. He loves the practice. His autobiography is full of descriptions of the technical changes he is making to his strokes as he returns to competitive swimming. And towards the end of the book he says “I enjoy aspects of training that most people would think as drudgery; for me, it’s an exploration of what I can achieve.”**

Thorpe has a fascination with the technical aspects of his sport. This is no different to my musician students: the trombonist playing ‘the opens’, or the flautist playing long notes. By working on the most basic elements of their technique many times, they seek to attain a mastery that will inform and enhance the way they play more complex material.

This type of practice is a long way from ‘performance’. Even James Galway would stretch an audience’s goodwill by coming onstage and playing long notes at them! But it is an essential component of end-of-goal performance readiness.

FM Alexander talks about this too. When he was trying to solve his voice problems initially, he realised that he needed to practice the plan he had created to help him achieve his goal of speaking, but separate it from any sense of end-of-goal performance. And he needed to practice it a lot.

“I would give the new directions in front of the mirror for long periods together, for successive days and weeks and sometimes even months, without attempting to “do” them, and the experience I gained in giving these directions proved of great value when the time came for me to consider how to put them into practice.” ***

Because Ian Thorpe has spent countless hours in the pool (and out of it) working on his technique, because he has thought, analysed and planned his swimming stroke – because, in short, he has spent his preparation time carefully – he has the space to ‘listen’ to the water consistently and make changes as he swims.

So if there is an activity that is troubling you, can you do this?

  • Can you break the activity down into some basic key elements, like the flautist’s long notes? (Eg for moving from sitting to standing, moving at the hip joint might be a key component)
  • Can you practice the key components by themselves, just for their own sake?
  • Can you find a fascination in attaining mastery of the key components?
  • And when you’ve done this and brought that knowledge back to the activity at hand, does it make a difference?

Email me and let me know. 🙂

 

* Ian Thorpe and Robert Wainwright, This is Me, Simon and Schuster, 2012, p. xii.
** ibid., p.283.
*** FM Alexander, The Use of the Self in the IRDEAT complete edition, p.424.
Image by franky242 from FreeDigitalPhotos.net

Do you dare play the thinking game?

How much, and how often, do you think about the things that you’re doing?

Do you, for example, think about the act of walking as you go to work or to the shops? Or are you resolutely thinking about something else, and plugged into an iPod into the bargain?

Modern life seems to encourage us to keep motoring on to the next thing. And if, as FM Alexander notes you and I are like the vast majority of people, doing pretty much the same things each day, and thinking pretty much the same thoughts, it is very tempting to believe that we don’t need to think.* I mean, we know how to walk – don’t we?

But part of the reason why we have troubles with overdoing muscular effort, or just using the wrong muscles, in so many activities is that we’ve never really sat down and thought about what that activity actually requires.

What do you actually need to do to type on a keyboard? Use a mouse? Play a piano? Raise a teacup to your lips? Do you know?

For the next week, I want you to play and experiment. Pick an activity – something simple.

Spend a little bit of time each day thinking about that activity.

  • What do you actually need to do to carry out that activity?
  • Do you know what muscles or joints might be involved?
  • Does what you need to do change depending n external circumstances (different keyboard, different mug, etc)?

Spend just five minutes a day thinking about the activity you’ve chosen. By the end of the week, I’m hoping that you’ll have formed a clear idea of what that activity actually involves. You may even have started checking that against the reality of what you actually do.

Give it a go. Play. Experiment. If you have time, email and let me know the results, or ask me a question if you need to. Because if you give it a go, and if FM is right, you’ll have just begun the first step in creating a new kind of versatility and control over your mind and body. And that sounds like a pretty good thing to have.

* FM Alexander, Man’s Supreme Inheritance in the IRDEAT complete edition, p.65.
Image by Master isolated images from FreeDigitalPhotos.net

Be Persistent! Stickability, Creativity and the Alexander Technique

This is the fifth and final post in a short series on what FM Alexander can teach us about steps to creativity. The first post was called Make Mistakes! The second post was called Make Decisions! The third post was called Make Allowances! The fourth post was called Be Methodical!

heifetz.jpg.scaled500

En route to South Korea (and ultimately Australia), I found a wonderful documentary on the airline entertainment system last night. It was about Jascha Heifetz, the great violinist. According to the documentary, after living and touring in America for a few years, the young Heifetz began to enjoy the trappings of fame – cameras, cars, parties – and moved away from the highly regimented practice regime that he had previously followed. But after a particularly poor review by a journalist called Henderson, in which the reporter suggested that The performer was short-changing his audience, Heifetz was so shocked that he made massive changes in his lifestyle almost overnight. He became, once more, the consummate professional and utterly brilliant virtuoso.

The story fascinated me because it reminded me of another key characteristic of the great creative minds: persistence.

Heifetz didn’t quit. He didn’t ignore the criticism. He took the setback in his stride, accepted the criticism, and acted upon it.

In a similar way, FM Alexander faced difficulties in his efforts to find a solution to his vocal problems. He had spent months observing and experimenting. But after he had tried putting his head forward and up but still found that he could not prevent his habitual misuse of himself, he wrote this line:

“I now had proof of one thing at least, that all my efforts up till now to improve the use of myself in reciting had been misdirected.”

This sounds like a setback to me! But Alexander, like Heifetz, didn’t give up. He keep thinking, reasoning, observing and experimenting. He went right back to the beginning and started again. He worked really hard.

Setbacks are normal, no matter what our field of expertise. But our creativity demands that we overcome whatever seems to block our path. In fact, as with Heifetz and Alexander, the setbacks can often become a spur to even greater accomplishment. The key is not to give up.

What obstacles are challenging your creativity? And how are you going to spur yourself on?

 

Make Mistakes! What FM Alexander teaches about experimenting and creativity.

moma-make-art-make-mistakes

This is the beginning of a short series on what FM Alexander can teach us about creativity. I hope you like it!

For my son’s birthday recently, I gave him a book called Make Art, Make Mistakes. It led me to think about the relationship between creativity and experimentalism.

Often, especially when I work with musicians, I encounter people who have come to believe that mistakes are not a good thing. Indeed, for some musicians, one of the most prevailing lessons that they learned through their training is that Mistakes are Bad.

Of course, the mistakes that the teachers were warning against was the sort of slip-up that we are led to believe mars a good (read: flawless) performance. But what tends to happen is that in our desire for the good (flawless) performance, we begin to fear the mistake. And as we fear, we make what FM Alexander might have termed a mental reservation, a decision to close ourselves off from performance choices that we consider riskier and more likely to result in mistakes.

We play it safe.

But safe is, ultimately, boring.

And safe doesn’t get us to new places and new ideas. FM Alexander didn’t play it safe when he stood in front of the mirror, trying to work out what was causing his voice problems. He experimented. He tried things. At one point, midway through his experiments, he even wrote “all my efforts up till now to improve the use of myself in reciting had been misdirected.”*

Alexander was prepared to risk failure in his efforts to resolve his vocal problems. And we need to be prepared to risk failure if we want to push the boundaries of our creativity.

Be like FM Alexander and experiment.

Make art. Make mistakes. Have fun.

What one thing can you do today to help you take more risks? What one project or task will you pledge to stop playing safe?

Next week: how decision-making can help you, and how FM Alexander used it to great effect!

 

*FM Alexander, The Use of the Self, in the Irdeat Complete Edition, p.419.

Picture by Jennifer Mackerras

5 Alexander Technique steps to everyday happiness: 5. Keep experimenting

In my reading of FM Alexander’s works recently, I was reminded very strongly of the supreme importance of experimentation. Alexander writes:

“We must always remember that the vast majority of human beings live very narrow lives, doing the same thing and thinking the same thoughts day by day, and it is this fact that makes it so necessary that we should acquire conscious control of the mental and physical powers as a whole, for we otherwise run the risk of losing that versatility which is an essential factor in their development.” *

The phrase in this that stopped me in my tracks was that first one, “the vast majority of human beings live very narrow lives, doing the same thing and thinking the same thoughts day by day…” Is this me? I asked myself.

Is this you? And even if it is true of me or you, does it really matter if we do and think the same things day by day?

legoplay

Why it matters.

I am about to say something controversial. In the grand scheme of things, it doesn’t really matter if you decide to spend the next decade or three slumping. It isn’t going to kill you. With only a few potential exceptions, the way you sit or walk isn’t going to be a life or death issue.

But it is a quality of life issue.

If we choose to do the same things in the same way day after day, or worse, if we don’t even realise we are doing the same things in the same way day after day, we risk dulling our ability to be versatile. We lose our skill at rolling with the punches. Which means that when we experience some sort of (possibly externally initiated) form of sudden change, like an injury or illness or sudden redundancy from work, we struggle to know what to do.

 

Even if we don’t experience anything so major, if we stay content with doing and thinking the same stuff day by day, we risk a far more subtle kind of injury – the dulling of our enjoyment of things.

Alexander’s definition of happiness is the kind of absorption seen in a child doing something that interests it. And having watched my own son, what I have noticed is that this absorption is most apparent when he is experimenting.

He doesn’t build the same structures with his Lego, slavishly following the instruction book. He builds the bricks that way once, takes it apart, and then goes freeform. He experiments. He plays. He messes up, gets frustrated, pulls it apart, then tries again. And each thing he builds is fascinating.

According to Alexander, versatility is important. And we build versatility by playing and experimenting. We build it by getting things wrong, getting frustrated, going back to the beginning and trying again.

So. Tell me: what will you experiment with this week?

 

* FM Alexander, Man’s Supreme Inheritance in the Irdeat Complete Edition, p.65.
Image by Afonso Lima, stock.xchng