Conquer stage fright by changing point of view

alchemist2

Can you conquer stage fright by changing point of view? Or are the physical sensations of nervousness always going to get to you in the end? This is my story of how I came to realise that between physical sensations and thought patterns, thought patterns are the more destructive agent when it comes to performance anxiety.

When I was young, everyone was certain I was going to be a musician. I played flute and recorder. Recorder was my true love of the two instruments (and still is). I played in the school recorder ensembles and bands. I was always off to some rehearsal or another. I was pretty good – in spite of the fact that I never learned how to practice effectively – and was keen to go to a music school in the Netherlands to further my recorder career.*

So why didn’t I go? How did I end up where I am today?

I couldn’t cope with the nerves. Particularly before solos, my heart would race, my hands and knees would shake, my blood would pump so loudly in my ears that I could barely hear. But worse than that were the fears of getting things wrong, of disappointing people. I spent much of my time before every performance in the grip of a forecast of doom. I was convinced that my performance had to be note perfect, and that anything less was a failure.

I quit. There’s only so long that anyone can take that sort of pressure. At that time, in that place, I couldn’t conquer stage fright. It conquered me.

When I say I quit, I need to be more precise. I quit music. I didn’t quit performing. When I went to university, in addition to all the sensible courses, I enrolled in Theatre Studies for a bit of fun. It became my passion.

I loved the academic approach to theatre, but if I’m honest, I loved the acting and directing the most. And I never suffered stage fright. In fact, I didn’t really experience negative nervousness at all. Not once.

Did I feel my heart go faster before I went onstage? Yup. If anything, it went even faster. I can remember waiting backstage before one performance and wondering what the fastest heartrate recorded might be, as I thought mine at that moment probably rivalled it!

Did my hands and my knees shake? Yes. Definitely yes. When I was in Samuel Beckett’s Play, in which the three actors are encased in urns, mine could be seen vibrating!

But it never bothered me. I was having too much fun.

Now I look back and I can see that, logically, there is little difference between standing in front of an audience wearing a fake beard and carrying a sword, to standing in front of an audience with a recorder mouthpiece between my lips. But at the time, the rules and stories I told myself about each activity were very different.

Music = getting it right, being perfect, being in control, trying to block out the audience (who were ‘against’ me and judging me), getting things wrong and beating myself up for failing

Theatre = experimenting, having fun, having a sort of conversation/interplay with the audience, getting stuff wrong and trying to find a nifty way out of trouble

 

Some of the ideas within these categories may have been picked up from other people and places, but I was the one who held them together and believed them. I created paradigms that made one activity (music) a kind of living hell, and the other (theatre) a paradise of playtime. If FM Alexander had been around to see me, he would have said that he had “no hesitation in stating that the pupil’s fixed ideas and conceptions are a major part of [her] difficulties.” **

One of the unexpected joys of studying the Alexander Technique for me was that the “mental rigidity” (FM’s words) that had fossilised my ideas about music was broken up, and my fear of playing or singing in front of audiences conquered.***

So if you want to conquer stage fright, have you considered whether your ideas and attitudes about the activity of performing might be a significant part of your difficulties? Is there a similar activity that causes you no problems at all? What is the rule that makes the difference?

And it isn’t just stage fright that can be helped by looking at hidden rules and preconceptions. Go hunting, and you may be surprised what ideas you have that rule the way you operate/behave in everyday activities.

Yes, we can conquer stage fright. And sometimes looking at how we think is the first step on the path.

* The Netherlands is one of the major centres of recorder teaching, and early music in general.
** FM Alexander, Constructive Conscious Control of the Individual in the IRDEAT complete edition, p.294.
*** FM Alexander, Man’s Supreme Inheritance in the IRDEAT edition, p.123.
Photo of Jen in a fake beard as Face in Ben Jonson’s The Alchemist, 1993. Photo by Rex Bunn.

Conquer stage fright by… changing point of view

alchemist2

Can you conquer stage fright by changing point of view? Or are the physical sensations of nervousness always going to get to you in the end? This is my story of how I came to realise that between physical sensations and thought patterns, thought patterns are the more destructive agent when it comes to performance anxiety.

When I was young, everyone was certain I was going to be a musician. I played flute and recorder. Recorder was my true love of the two instruments (and still is). I played in the school recorder ensembles and bands. I was always off to some rehearsal or another. I was pretty good – in spite of the fact that I never learned how to practice effectively – and was keen to go to a music school in the Netherlands to further my recorder career.*

So why didn’t I go? How did I end up where I am today?

I couldn’t cope with the nerves. Particularly before solos, my heart would race, my hands and knees would shake, my blood would pump so loudly in my ears that I could barely hear. But worse than that were the fears of getting things wrong, of disappointing people. I spent much of my time before every performance in the grip of a forecast of doom. I was convinced that my performance had to be note perfect, and that anything less was a failure.

I quit. There’s only so long that anyone can take that sort of pressure. At that time, in that place, I couldn’t conquer stage fright. It conquered me.

When I say I quit, I need to be more precise. I quit music. I didn’t quit performing. When I went to university, in addition to all the sensible courses, I enrolled in Theatre Studies for a bit of fun. It became my passion.

I loved the academic approach to theatre, but if I’m honest, I loved the acting and directing the most. And I never suffered stage fright. In fact, I didn’t really experience negative nervousness at all. Not once.

Did I feel my heart go faster before I went onstage? Yup. If anything, it went even faster. I can remember waiting backstage before one performance and wondering what the fastest heartrate recorded might be, as I thought mine at that moment probably rivalled it!

Did my hands and my knees shake? Yes. Definitely yes. When I was in Samuel Beckett’s Play, in which the three actors are encased in urns, mine could be seen vibrating!

But it never bothered me. I was having too much fun.

Now I look back and I can see that, logically, there is little difference between standing in front of an audience wearing a fake beard and carrying a sword, to standing in front of an audience with a recorder mouthpiece between my lips. But at the time, the rules and stories I told myself about each activity were very different.

Music = getting it right, being perfect, being in control, trying to block out the audience (who were ‘against’ me and judging me), getting things wrong and beating myself up for failing

Theatre = experimenting, having fun, having a sort of conversation/interplay with the audience, getting stuff wrong and trying to find a nifty way out of trouble

 

Some of the ideas within these categories may have been picked up from other people and places, but I was the one who held them together and believed them. I created paradigms that made one activity (music) a kind of living hell, and the other (theatre) a paradise of playtime. If FM Alexander had been around to see me, he would have said that he had “no hesitation in stating that the pupil’s fixed ideas and conceptions are a major part of [her] difficulties.” **

One of the unexpected joys of studying the Alexander Technique for me was that the “mental rigidity” (FM’s words) that had fossilised my ideas about music was broken up, and my fear of playing or singing in front of audiences conquered.***

So if you want to conquer stage fright, have you considered whether your ideas and attitudes about the activity of performing might be a significant part of your difficulties? Is there a similar activity that causes you no problems at all? What is the rule that makes the difference?

And it isn’t just stage fright that can be helped by looking at hidden rules and preconceptions. Go hunting, and you may be surprised what ideas you have that rule the way you operate/behave in everyday activities.

Yes, we can conquer stage fright. And sometimes looking at how we think is the first step on the path.

* The Netherlands is one of the major centres of recorder teaching, and early music in general.
** FM Alexander, Constructive Conscious Control of the Individual in the IRDEAT complete edition, p.294.
*** FM Alexander, Man’s Supreme Inheritance in the IRDEAT edition, p.123.
Photo of Jen in a fake beard as Face in Ben Jonson’s The Alchemist, 1993. Photo by Rex Bunn.

Thought – performance mismatch: How to actually do what you think you are doing

marxmirror

Do you reliably do what you think you are doing? Have you ever had the experience of doing an activity (like singing or performing) and discovering afterwards that you’re not doing it the way you thought you were?

It’s a disconcerting experience. The last time I experienced it most forcibly, I was playing recorder and preparing for a concert with my group Pink Noise. We were playing a rather lovely piece called La Lusingnola by Merula, and we wanted a sound at the beginning that was not legato, but not spiky either – more a sort of portato articulation. So we played and rehearsed, and thought we were doing rather well.

As part of my rehearsing process, I began using my iPad to tape my practice sessions. I taped the Merula, and then listened back to the recording. Imagine my surprise when I found out that I wasn’t playing portato at all! What sounded to me like portato as I played was coming across to an audience far more like staccato. It was too spiky.

I wasn’t doing what I thought I was doing.

As an Alexander Technique teacher, I see a lot of actors and singers with a similar issue. They have a lesson with me because  when they open their mouths to speak or sing, they feel tension in the back of their neck that troubles them and affects their voices. Typically, I will ask them to sing a little bit for me, or at least do everything that they would normally do to begin singing and then just not sing.

And what do I most often see?

They aren’t doing what they think they are doing.

They are not opening their mouths to sing.

They are leaving their jaw still and ‘opening their heads’ to sing instead! In other words, rather than just let the jaw drop and leave the head alone, my students are trying to leave the jaw completely still (using muscular tension) and then use muscles at the back of the head to pull it back.

In both cases the mouth is open, but the result is very different.

Open jaw: 

  • small number of muscles used
  • relationship of head to body is left alone
  • breathing mechanisms left free to do their job

 Open head:

  • muscles activated to hold jaw in place – bad for singing
  • muscles activated in back of neck – more muscular tension than needed
  • relationship of head to body altered for the worse
  • combination of various tensions likely to upset breathing and singing mechanisms

If ‘opening the head’ is so unhelpful, why do we do it? How is it that this happens?

According to FM Alexander, often we have never spent time thinking about HOW we go about most of our activities – we just do them. We get into the habit of performing a certain act in a certain way, and we experience a certain feeling in connection with it which we recognize as “right.” (CCCI, p.296.) If we even think about how we are going about an activity, we tend to assume that we are doing exactly what we think we are doing – that intention and results will be perfectly aligned.

So even if we notice that we aren’t quite having the success we want, or worse, we experience discomfort during the activity (like a tight neck while singing), we keep going because we don’t associate it with our manner of going about our activities.

When we go to an Alexander Technique lesson, or see the video that shows us what we are actually doing, we realise that, in FM’s words, “what we have hitherto recognized as “right” is wrong.” (CCCI, p.296.) We have to change our conception of the activity. We have to make a decision to do something different.

Next time you are singing, or playing flute, or even doing the dishes, just remember to take the time to stop and question: are you really doing what you think you are doing? Are you sure? And what will you change to make it even better?

 

“Just tell me what to do!” – Why direct instructions won’t help you

checklist

The Gopher’s Creed – “just tell me what to do and I’ll do it!” – pops up in my classes quite often. People come to me for coaching because there is something about the way they are going about their daily activities that is unsatisfactory. And often they want me to tell them exactly what is not satisfactory, and then give them a set of instructions on how to fix it.

But I won’t do that.

I refuse to be drawn, not because I’m mean (though that may be true!) or because I have ulterior motives. I’m not giving my students what they think they want because… It won’t help them.

Here’s why.

1. Too big/too detailed. My student sees the problem as specific and only involving a small number of factors. Usually I look at the student and see the specific problem as part of a larger, more general pattern of misuse. If I gave them a recipe, it would be so big and have so many parts that they’d be swamped.

2. Too unfamiliar. Students think that, because they can do what they “will to do” in familiar acts with familiar sensory feedback,  they’ll be able to do what they plan in acts that are unfamiliar. This is like me thinking that I’ll be able to make my arms function completely correctly the first time I attempt a serve in tennis, just because I can use them to play a recorder!

3. Feelings aren’t fact. FM Alexander got told by his acting teacher to ‘take hold of the floor with his feet’. It took him years to realise the tension in his legs might not have been what his teacher had in mind.

As FM  says, “The belief is very generally held that if only we are to,d what to do in order to correct a wrong way of doing something, we can do it, and that if we FEEL we are doing it, all is well. Al my experience, however, goes to show that this belief is a delusion.” *

4. Doing too much. Most students run into troubles in the first place because they are using too much muscular tension, and often in muscles that can’t possible do the job the student is trying to use them for. And then they want me to give them something to DO to fix this?!

 

So if I’m not going to give my students a recipe to do, what DO I give them?

  • The chance to experience doing less – less effort, better directed effort.
  • An opportunity to think through with clarity what they actually need to do when they carry out their chosen activity. This doesn’t take long, but I find people need encouragement to allow themselves the time to carry out this step. They are too busy making haste to do what it takes to really speed ahead.
  • Knowledge about what moves where and how. A bit of knowledge about the body is priceless.
  • The challenge to keep thinking – even when it seems hard, even when the results feel odd, even if it seems wrong.

So ditch the desire for a set of instructions to do, and take the challenge of choosing to do less and think more.

* FM Alexander, The Use of the Self in the IRDEAT complete edition, p.418.
Image by Stuart Miles, FreeDigitalphotos.net

Feeling right, or having success… Which will you choose?

ducks

I have been having a real battle in my tennis lessons lately. My struggle is with my backhand. My teacher has given me very clear instructions on the technique of how to hit a good backhand stroke. When I follow her instructions, I have success.

But do I always follow her instructions?

Nup.

Because, you see, sometimes I decide that I know better. The technique that she has taught me works… but it doesn’t feel right. It feels, well, odd, and new, and… Wrong, frankly. And because it doesn’t feel right, more often than not I decide to go my own way, and do what feels right to me.

And the resulting shot stinks.

But it isn’t just me that has this experience. One of my students recently had a very clear choice between walking in the way that she had decided was most efficient and anatomically correct (but which made her feel like she was sticking her rear end out like a duck), or walking in her usual way and putting up with her lower back aching.

According to FM Alexander, it all comes down to a simple choice.* When I play tennis, I can either go about things in my old usual way and get the same crummy results that I always have, or I can actually listen to my teacher and wholeheartedly follow her instructions. My student can walk in the old achey way, or put her trust in the new way she has decided is best for her purpose.

Even when it feels odd, or wrong.
Even when it feels uncomfortable.
Even when I think I probably look like an idiot.
Even if she feels like a duck.

So last week I challenged you to pick an activity and think about what you would actually need to do to complete the activity. This week my challenge to you is to keep refining your plan in odd moments through the day, but to go one step further. Every so often, maybe once a day, put your plan into action. It may feel great. It may feel odd. It might not feel of anything at all. Just give it a go, and let me know how you get on.

 

* FM Alexander, Constructive Conscious Control of the Individual, IRDEAT complete edition, p.299f.
Image by Tina Phillips www.FreeDigitalPhotos.net

Be disruptive: challenge the status quo like FM Alexander

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Do you find you just accept things as they are, or are you a person who questions the status quo?

This week I have been reading Michael Bloch’s biography of FM Alexander. I was fascinated by Bloch’s description of FM as a child – an “attention-seeking” boy who was ‘excused’ from regular lessons at the tiny village school in rural Tasmania.

Why?

He was disruptive. He asked too many questions.

In 1946 Walter Carrington wrote down his recollections of FM talking about his schooldays:

F.M. said that they could never make anything of him at school. He used to dispute every statement that was held up for his belief. If they then referred him to a book, he would ask how the writer of the book knew it to be true. They used to send him up for thrashings but he still came back for more.”*

 In a school child, this was a disruptive and precocious trait. FM was extremely lucky to have a school master who was prepared to spend time teaching him one-to-one outside of normal school hours.

And we are lucky too, because it meant that FM’s innate questioning nature was not crushed. It was, in fact, exactly that predisposition not to let anything rest that characterised his explorations to create the work we call the Alexander Technique. He didn’t just blindly accept what the doctors said. He didn’t cave in and find a new job when it seemed as though his acting career was finished. And when his investigations into the causes of his vocal troubles were going badly, did FM give up? No!

We should learn from this. Too often we allow the easy answer to stop us from thinking. We accept the status quo. We label something as a ‘habit’ or ‘just the way things are’ and then assume that they are unchanging and unchangeable.

But we don’t know that – not until we ask. Not until we test our beliefs and our ideas.

What assumptions are there in your life? What can you question today?

 

* Walter Carrington quoted in Bloch, M., FM: The Life of Frederick Matthias Alexander, Hachette, 2004, p.18 in the Kindle edition.

Image by criminalatt from FreeDigitalPhotos.net

“You let the tiredness out!” – Fatigue and Alexander Technique

concentration

Last week I wrote about why it is that working with the Alexander Technique can have a dramatic improvement upon your energy levels. But what about when it doesn’t? What if you experience a short-term fatigue?

The quote in the title is from my husband. When he has Alexander lessons, it is a common experience for him to feel all the usual beneficial stuff – lighter, freer, less muscular discomfort – but also one less welcome sensation. Tiredness.

Similarly, I have had students who experience a tiredness reaction to a lesson so extreme that they could barely keep awake!

So what happened to my husband and my students? Why did they feel so tired? What follows is my best guess on the subject.

 

Habits of body, habits of thought.

In his first book Man’s Supreme Inheritance, FM Alexander is very clear that there is a relationship between movement and thought. He writes: “the majority of people fall into a mechanical habit of thought quite as easily as they fall into the mechanical habit of body which is the immediate consequence.”

So – what we do with our bodies is the consequence of beliefs we have or decisions we make. If this is so – and I believe that it is – then we could create a story of a hypothetical student.

 

I can well imagine that, if our hypothetical student has had a particularly tiring or stressful time, they may well make the decision that, for whatever reason, they are not able to allow themselves to rest. They decide to keep going. And in order to keep going and keep concentrating on their work, they turn on muscles (FM writes about this in Man’s Supreme Inheritance too).

And then they keep them turned on. And on. And on.

They forget, in fact, to turn them off.

So now, in addition to the original fatigue, our hypothetical student is expending energy on the needless use of muscles.

When, therefore, they come for their Alexander Technique lesson, and the teacher convinces them to give up the excess muscular energy that they were using to counteract the fatigue, our student is going to feel the full force of the tiredness that they were originally fighting. In the short term, they will probably feel terrible. But if they allow themselves to rest, in the long term they will feel better because they will have stopped the unnecessary muscular activity that was not just masking but adding to the fatigue.

My question to you is: does this ring true for you? Do you think you might be masking your fatigue with extra activity? If so, can I urge you to stop, allow yourself to feel tired, and rest? It might not be great in the short term, but in the long run you’ll be so much more effective!

Let me know what you think!

Image by Ambro from FreeDigitalPhotos.net

‘Sit Up Straight!’ – Does Alexander Technique help with self-control?

selfdiscipline

Is there a link between self control and the Alexander Technique?

On Monday morning on BBC Radio 4, the presenters of the Today programme interviewed Professor Roy Baumeister, author of Willpower: Rediscovering Our Greatest Strength. In the interview, he suggested that “self control is really the best thing you can give your chilrdren,” and gave an example of a simple way to improve one’s willpower as an adult.

“The good news about self control is that it’s never too late. We’ve done studies even with adults, showing that a couple of weeks of training and practice, even things like working on your posture, can strengthen your willpower … The first study we did, we told people, ‘Whenever you think about it, sit up straight, stand up straight.’ The thing about willpower is that if you strengthen it in one sphere makes you better at everything else.” *

So… If you tell people to sit up straight or stand up straight, their self control improves. And if their self control improves, the evidence is that they become more successful and better liked. So far, so good…

I have a couple of things I’d like to talk about off the back of this interview:
1. How the Alexander Technique can explain the basis behind the positive changes Baumeister witnessed;
2. Why it is that Baumeister’s approach may end up doing more harm than good.
I will cover point 2 next week.

 

Alexander on habits and self control

FM Alexander stated all the way through his books that he believed that the troubles people experienced (with things like bad habits) were the result of what he called subconscious control – depending upon instinct and feeling for guidance, “so that today man walks, talks sits, stands, performs in fact the innumerable mechanical acts of daily life without giving a thought to the psychical and physical processes involved.” **

Alexander wanted us to move beyond this subconscious guidance, and to enliven our reasoning faculties. “For in the mind of man lies the secret of his ability to resist, to conquer, and finally to govern the circumstance of his life…” ***

So how do we bring to life our reasoning faculties? Well, Alexander said we could change to something more beneficial “if once we can clear away that first impeding habit of thought which stands between us and conscious control.” ****

In other words, if we make an effort to change the way we think, then we start to change not just towards more beneficial physical conditions, but more beneficial mental ones too. We will  begin to develop a reasoning facility that will actually help us to keep changing and improving. As Alexander says:

For when real conscious control has been obtained  habit need never become fixed. It is not truly a habit at all, but an order or series of orders given to the subordinte controls of the body…”

And interestingly, this sounds errily similar to  statement made by reviewer Jamie Holmes in his assessment of Baumeister’s book: “One implication is already apparent.Since repeated behaviors eventually turn into habits, improving willpower long term requires a unique strategy—a habit of changing habits, of continually expanding our zones of comfort.”

The way forward?

All of this so far, I fear, may have sounded a bit dry. But it is actually really important. Alexander is telling us that nothing is fixed.

Let me repeat that. Nothing is fixed.

If we begin to use our brains and take a good hard look at the things we do, we can make beneficial changes. If you habitually slump, for example, you can reason out where you would bend to sit if not slumping. You can reason out where the muscles are that do the job of bending your legs. You can find out what a curvy shape the spine actually has. You can think about whether different chairs would need different approaches to sitting. these are just some of the questions you could ask yourself.

You can do all these things. You are resourceful, intelligent, and determined. You have the power to change for the better. So what are you going to start to change today?

 

*Prof Baumeister, transcribed from the BBC interview. The link is in the text above.
**FM Alexander, Man’s Supreme Inheritance in the Irdeat Complete Edition, p.16.
*** ibid., p.58.
**** ibid.
Image (C) STROINSKI.PL

3 steps for changing bad habits

My son recently reported that his teacher had said, in class, that ‘it is important to make sure that when you learn to do something, you are careful to learn the right way to do things. Otherwise, you could develop bad habits. And’, she said, ‘it is very hard to break a bad habit.’

What do you think? Was she right?

I’ll give you a moment to think about it.

Ready? Let’s investigate!

 

The average view of habit.

Most people talk about habits as though the habit is something external to them: “I have this bad habit of slumping,” one of my students might be hear to say. The habit seems to have a separate existence, and has atached itself, carbuncle-like, upon the student. It sneakily intrudes into the student’s day without permission, and certainly without consent. And if the student could just detach this nasty habit, then all would be well.

 

FM on habit.

FM Alexander wrote very clearly against this conception of habits. He said:

“the establishment of a habit in a particular person is associated in that person with a certain habitual manner of using the self, and that because the organism works as an integrated whole, change of a particular habit in the fundamental sense is impossible as long as this habitual manner of use persists.”*

In other words, I have a ‘manner of use’ of myself that is particular to me. It is my ‘me-ness’. Any habits that I have are not additions to this me-ness. They are a part of the me-ness (manner of use of myself).

And if I want to change the habit, I have to make a change to the me-ness.

 

Changing the me-ness

So… It sounds quite heavy, doesn’t it? It sounds like my son’s teacher might be right – changing habits is hard work!

Except…

Making a change to the me-ness is relatively fast and simple. Because we control our me-ness. We just need to change our thinking. So, for example, I could decide that I don’t want to be lumbered with the extra kilos that I gained over Christmas, and that I am going to be more controlled in my calorie intake over the next few weeks.

measureTape

Ah!  I hear you say. But that’s just a decision! How are you going to stick to it?

By using Alexander’s secret. He wrote: “all those who wish to change something in themselves must learn to make it a principle of life to inhibit their immediate reaction… They must continue this inhibition whilst they employ the new direction of their use.” **

To carry on with my dieting example, the next time I feel peckish and head for the kitchen, I can stop and, prior to picking up that biscuit, I can remember my decision and renew my decision to carry on with my calorie control.

My son’s teacher is right that learning the best way to do things is important. But changing habits is only as long and hard as you choose to make it. And that’s your ‘me-ness’ at work, too.

The process?

1. Make a decision. Change happens at the speed of thought!
2. When you are tempted to respond in the old way, STOP!
3. Keep stopping your old response, and carry on with your new response.

Give it a go, and let me know what you think.

 

*FM Alexander, Universal Constant in Living in the Irdeat Complete Edition, p,580.
** FM Alexander, The Use of the Self in the Irdeat Edition, p,473f.
Image by Ariel da Silva Parreira, stock.xchng

Why exercises won’t help (and three things that do!)

When I was younger I was a devotee of aerobics. I was far too embarrassed about my body to actually darken the doors of a gym, so I used to watch a TV programme called Aerobics Oz Style. Each day I’d get myself into my exercise shoes, turn on the TV, and prance up and down to the music, doing my best to follow the commands of the instructors.

Each episode of the show would have one instructor and at least 2 other people (usually female, often blonde) helping to demonstrate the movements. It was a well-produced programme, and the producers chose their instructors and demonstrators well – they were qualified, well-regarded within their profession, and frequently had been competitors and even winners of Aerobics Championships. (Yes, there really is such a thing!)

This was long before I had even heard of the Alexander Technique. But even then, as a wannabe actress, I had sufficient powers of observation to notice something really interesting about the instructors on the show. They were all doing broadly the same movements at the same time. But they didn’t look the same. In fact, if you looked closely, sometimes you could see that they weren’t really doing the same movements at all. And if you experimented and tried out the different movements – say, with a particular armline – you would realise that the different ways the instructors were moving their arms would actually cause different muscles to be exercised.

The instructors were not deliberately doing slightly different things. I think they genuinely and honestly thought that they were all demonstrating exactly the same movement. And yet they were different.

Why does an exercise give different effects on different people?

Simple: because they’re different people. There is a section of FM Alexander’s fourth book where he discusses exactly this point: that a set of exercises could be responsible for different effects in different people. “how could it be otherwise?” Alexander asks.They exist in different private universes, and have different ideas about how their bodies can and should work.  So just as different people walk and speak differently, so they will carry out a set of exercises differently, and will receive different effects as a result.

So why don’t I give out exercises?

Because it could do more harm than good.

Even if we stuck with the basic principle that giving a specific exercise for a specific problem could help that problem directly (and FM has a lot to say about that), there’s still the problem of the private universes. If it is true that every person will have a slightly different conception of how their body works, what the exercise involves, how to do it, etc., then everyone will do the exercise differently. And I as a teacher can have no real idea of exactly what effects my student will get. I woul be a poor teacher if I recommended something and didn’t know if it would work!

If exercises don’t work, what does?!

In his fourth book, at one point Alexander likens humankind to ill-controlled pieces of machinery. He says that “in ordinary mechanics, if we knew that the control or controls of  machine were out of order, we should at once decide to have them put right before expecting the machine to show the mechanical stability and usefulness of which it is capable.”*

In other words, we don’t need to load ourselves up with more things to do – we need to fix the controlling mechanisms, and get the gremlins out that are causing us to malfunction. And how do we do that? Here are three ideas:

1. Paying attention to what we are doing. How often do you actually notice what you do with your body when you are walking or driving a car? One of my students was shocked recently to discover how tightly he gripped the steering wheel.

2. Having a plan for what we’re doing. Have you ever thought about what you actually need to do to walk, or use a computer keyboard?

3. Not leaping into action. Do you jump up as soon as the phone rings? What about trying to receive that stimulus, refuse to do anything immediately in response, and then think about whether you really want to answer?

Alexander wanted us to think. He wanted us to have conscious reasoned contol of our potentialities. With the best will in the world, exercises aren’t going to get us there. But trying out the three ideas above just might.

*FM Alexander, The Universal Constant in Living in the Irdeat Complete Edition, p.561.