This post is likely to get me into trouble and upset a few people. Why? Because today I want to talk about the concept of being a victim, and the place of self-responsibility in the Alexander Technique.
Over the years I’ve been teaching, I’ve met students who’ve had some really tough things happen to them. Near fatal car accidents, severe motorbike accidents, physical violence, workplace bullying, sudden and severe health scares… Nasty things. Things that we wouldn’t wish on anyone. Some of my students have suffered physical or emotional agony that has persisted, in some cases, for years.
We probably all know people who have suffered something in those realms. Perhaps one of you reading this article today is in a similar situation. And it is you in particular that I want to talk to. Because I have realised something important: my students who have suffered all have one thing in common. They are remarkable for the way in which they handled the events that have struck and laid their lives waste.
How did my students react to being a victim of nasty events or circumstances? By not being a victim.
The two meanings of victim
In that last paragraph I deliberately used the word ‘victim’ in two different ways. In the first sentence I used the word as you would speak of a victim of crime; to quote the Oxford English Dictionary, “one who suffers severely in body or property through cruel or oppressive treatment,” or even in the softer sense of “one who suffers hardship, injury or loss.”* In other words, someone who has had something unpleasant happen to them. This is a noun. It is a statement of fact.
Sometimes, however, the term ‘victim’ moves from being a noun, a fact, to becoming a decriptor or a label. It becomes an identity in which people can clothe themselves. And it can be such a danger.
I’m sure we’ve all known people who have failed to move on from an incident which hurt them. Years later, they still refer back to the incident, speaking of it in similar terms as soon after the incident happened. They just don’t seem to be able to let it go. And as we look at them, we see that in some way they are stuck, sometimes physically, sometimes mentally, in a way that is not helpful to them or to anyone else around them. It is a painful thing to witness.
This concept of victimisation led author Melody Beattie to write:
“We do not have to be so victimized by life… We are not victims. We do not have to be victims. That is the whole point! … We can do what we need to do to take care of ourselves… If we can’t do anything about the circumstance, we can change our attitude. We can do the work within: courageously face our issues so we are not victimized… We are victims no more unless we want to be.”**
And Melody should know. She survived drug and alcohol dependency, divorce, co-dependency and the death of a child. She knows about pain and suffering, and she knows about the necessity of moving on.
So what tools can the Alexander Technique supply to help with this? Two very powerful concepts – self-responsibility and the freedom to choose.
1. Self responsibility. Think about the event that happened. Ask yourself if there was anything that you did/said/did not do/did not say that contributed to the event. If no, then great! If yes, then you’ve got a great place to start learning and healing and moving forward. This is the equivalent of FM Alexander asking “was [it] something that I was doing … that was the cause of the trouble?”*** It’s a simple question, and yet so very powerful.
2. Choice. The bad event has happened, or is happening. Ask yourself if you are able to choose your response to that event. This is what Alexander did when he began his investigations into how to alleviate his vocal problems. He realised that he needed to “make the experience of receiving the stimulus to speak and of refusing to do anything immediately in response.”**** For example, one of my students historically had a terrible relationship with her parents. Through reading FM’s words, she decided to see if she could make the experience of receiving the stimulus of being with her parents, but refuse to do anything immediately in response. What she discovered was that she could create the space in which to choose to respond without her usual rancour. What her parents said still irked her; she simply chose not to respond to it.
Don’t get me wrong – I know this is a tough ask. I know that what I am suggesting is difficult, and may even seem practically impossible. And yet it is the way forward. I’m not asking you to believe me. Believe Melody. Believe my students. And believe in yourself.
* Oxford English Dictionary online, http://www.oed.com
** Melody Beattie, The Language of Letting Go, Hazelden, pp.209-210.
*** FM Alexander, Use of the Self in the Irdeat Complete Edition, p.412.
**** ibid., p.424.